Saturday, September 6, 2008

Theological Education


This has been a tough year for Episcopal seminaries. The dean of GTS issued a letter addressing the financial state of the Episcopal Church’s oldest seminary. Seabury ceased the M.div. program. Bexley Hall and EDS sold off property in an effort to sure them up financially.

The latest edition of Episcopal Life has further information from GTS. In the article, an exploration of non-traditional programs is cited as a possibility for generating income. This strikes me as a sensible approach. It could be very useful in training individuals for work in and around the Church. An educated and theologically grounded staff, beyond clergy, is critical to the health of the Church. Too often, those with a real desire for active ministries, both professional and volunteer, are ill equipped. I would welcome seminary-based programs for those looking to enhance faith and education.

Some programs already exist like EFM through Sewanee. Virginia offers a program in Christian Education and Youth ministry. More opportunities would be useful, and if they benefit the seminaries, so much the better.

Thinking about preparing individuals for ordained ministry, I wonder how many persons are training for Priesthood at non-Episcopal seminaries? I know many go to seminaries and divinity schools close to where they live. This certainly can reduce the cost of educating future ordained leaders for the Church. I know, for many, it is a very practical approach. Some argue, rightly, that an ecumenical training ground is a plus. However, I have reservations about ordination track students not attending an Episcopal seminary.

Seminary is a relatively short course of study. There is barely enough time to cover the core areas. I am not sure that an ordination track student in a non-Episcopal seminary gets what he or she needs in that context. We should not forget that formation is more that course work. Something significant happens in living in community with persons sharing a common life and vision for the future. So much formation occurs through the context. I am not sure a class in Anglicanism meets the need.

The financial state of Episcopal seminaries might improve if all students preparing for ordination attended the Church’s seminaries. It would mean some creative restructuring, but If more funds were available to the seminaries, there could be more available for scholarships. As a Church, we must seek to stabilize the financial state of our seminaries that they are able to educate leaders for the future. This should be a front burner issue for us. I wish parishes, dioceses and our national structure would look to our common life, connected to the seminaries. Otherwise, we will be watching seminaries disappear, and the Episcopal Church lose some of its marvelous breadth.

Monday, August 25, 2008

The Creed


In the August edition of Episcopal Life, Fr. Butcher, I will try to avoid the easy joke, says the Nicene Creed compromises the flow of the eucharistic liturgy. He suggests deleting it from the celebration. Creedal Christian has all the details and some well-reasoned commentary.

Yesterday at services, we heard a very good sermon from Fr. Ned Mulligan, the new chaplain at the St. George's School and a Priest Associate at St. Columba’s. The sermon started with a careful analysis of the “who do you say that I am” text. It then flowed into the need, we have, to know God through the scriptures. Fr. Mulligan also pointed to the Nicene Creed as a place to know God. Through the Creed, we find God, as revealed in the Bible. The Creed tells us who God is. From there, we seek understanding, belief and shift to proclamation.

I have in no way done justice to a very fine sermon.

But, I really like the notion that the Nicene Creed illustrates, for the eucharistic community, the identity of God. I mean this in no limited, container like sense, but in a way that points to the revealed nature of God. After we hear a sermon focused on a piece of scripture, it is important to hear the Creed and reflect on the bigger picture of God, as Trinity. If we parse the lines of the Creed, we find them rich with meaning. I think we are better served by examining the Nicene Creed for meaning, than calling it clunky and tossing it away. It is time for some teaching on the Creed.

Fr. Butcher, I wish you the best. Don’t carve up the liturgy.

Wednesday, August 20, 2008

First Real Christian President of the United States?


Andrew Sullivan gives us some food for thought. The question reminds me of Jon Meacham’s book, American Gospel.

Jon Meacham


Sullivan blog